The rituals, customs and values of social solidarity were absent without regretting the districts of Tafila and its population rallies, due to technology and development, the spread of satellite channels and the internet world with its virtual spaces, which divided good social relations, and the only memories of some of us remain until the joy and simplicity of Ramadan and with messeal and forgiveness.
Many elderly people remember Ramadan days in Ramadan, who were killed by the material atmosphere of satellite chains, series and television competitions. The links between members of coherent society have disintegrated these people, who only enjoy memories of the past and the perfume of childhood which received Ramadan with the smell of Arabic coffee, incense and coffee and helping the poor.
Al -wajih Ali al -Ghafoush said that the ancestor grandfather was interconnected and that they were more interconnected in Ramadan; You find men from the Sale Family Gathering On Breakfast in One Place, As Well As Women, But the Men of the Village or the Same Neighborhood Gather on Breakfast and Drink Coffee in An AtmoSphere of Love, Familiarity and Connection, and the Women Pledge to Send Something of Food Before Break Young, as a kind of link and kinship while men meet in the rings in the old tafila market and on the eyes of the water and vicious water, a monitor and others in meetings of friendliness and love.
Al -wajih Abd al -karim al -Qatimat addressed the big differences between Ramadan in the past and Ramadan these days, in particular in terms of familiarity, love and rapprochement between people and the usual exchange of dishes between people to become the table, until it is a buffet of all the dishes of tribalism on the members of the company and the modern families, until the modern Places, the places of the company and the extended families, to the modern which led to the decline of social ties and to their replacement with a material profit.
Al -mukhtar Akram al -Sawalqah says that the inhabitants of Tafila were waiting for the arrival of Ramadan several months ago and that they were preparing for him to meet his needs.
The dean of Jaafar Al -Mahasna, Sheikh Atef Al -Mahasana, says that one of the ways to monitor the Ramadan crescent is the use of a handkerchief of the type of white vawyer. “The surprise of Ramadan” and the people of the people applaud, and they bless themselves by coming in the month, and they exchange the sentence “congratulate yourself the month” and thus begins Ramadan Béni.
He adds that the habit on the first day of Ramadan begins with the reunification of the large family “with determination” in which a sheep is shot down and that the fatwa composed of legumes and others is presented, and it is generally a few salt, especially if Ramadan arrives in the days of alarm clock.
And he continues, and when Ramadan Comes in the Milk Seasons, some families are in their happy boxes, indicating that people at that time were depend on the magicians, which circmambulates the dark lanes in order to alert people to the time of suhoor, but the role of al -Masharati faded Depend on the Shouting of the Rooster Before Dawn, Which Often Starts at One Hour, Allowing Time for the Housewife to Knead the Dough and Cook in Tabun.
Another Muammar says that prices at the time were low, but the cash liquidity between people was low, because the price of “goats” did not exceed dinars, that some poor were replaced by its land which can be two or more dunums and the prices of meat were as low as the prices of chicken, but poverty and the need that pushed some to count on vegetables, chickens whistling, etc.
The Hajj Abu Muhammad says that the foods of the days of time consist of “corruption”, which consists of lenses, chickpeas and wheat chromosome cooked with milk if it is available or dried tomatoes, because it is fascinated by bread and mud with the soup of spraying and wisdom oil or municipal oil next to Mantaf
Above all, there is no change in food, says Al -Hajj Abu Muhammad, and if it is necessary to change, they make the meal of Suhoor somewhat heavy, and its components are justice (marked, jarish, fattah, etc., or milk, eat oil and thyme); They provide them with energy during their day, and while they do work, which must be done, and they cannot postpone them to work to plow and take care of olive orchids.
Among the usual foods, there is the food of “chulba” composed of the dough stuffed with freeching and onions and cooked with milk or “chip” composed of cooked dough with milk as well as food “magazine” known for the majority of people in the countryside, while women have exchanged food as a kind of cooperation and the shape of the table, if it seemed to its components would find it of equipment.
The last days of Ramadan come to prepare people for the party, where they send one of the villagers to the city for recognition and know the day of the party to find out if the month of Ramadan is finished or not, because the radio has not yet spread to bring them the good news.
The preparations for the party begin, because the parents are based on some of them between speculators and villages, and women are preparing for the work of the morning cabinet made up of milk and tabon bread, which is on butter.
