Public policies put an end to the legacy of poverty … and ideology revolves around the sun

The Academic Nourreddine al -hashemi and Dagaiwi have listed “the conditions which must be fulfilled in the intellectual currently,” noting that it “calls above all, accompanying the global and local context”; It is a “context that does not imply the invasion of economic liberalism with its advantages and disadvantages, but also captures the precious value of the world, in particular the question of the family, and what is called the phenomenon of the rental of the uterus ”.

Al -Hashemi and Dagaiwi, who spoke during a cultural meeting organized by the Center for Studies and Research, Aziz Bilal, Wednesday evening, on the subject of “the intellectual and the politician. All developments in the worlds of thought and knowledge.

And with a sort of systematic embarrassment “, the spokesman stressed that” the intellectual shows adequate courage to test his own programs and review pradigits from which he begins in the process of knowledge creation “, pointing to the saying of Carl Popper that” any scientific theory can not be called scientist if it is not subject to improvement. Citizens and create happiness in society.

The intervention also discussed Morocco’s experience after independence, stressing that the North African country “has chosen political pluralism from the start. It was not complete, but it was a preliminary and emerging belief “, and continued:” The problem is that the political composition was subject to the law of salary, which led to the loss of communication with the living and cultural forces, despite the shock between all the people in the Fate; Equal opportunities within society. »»

He said: “It was an essential axis in the formulation of public policies. But we may not find a clear intersection between what the intellectual produces and those who develop these policies, because the community project is mainly a philosophical position which requires a complete vision.”

For his part, the academic, writer and economist Mohamed Chic said that “talking about the relationship between the politician and the intellectual in these particular circumstances must be linked to a technological revolution”, considering that “we live in a transitional stage, which I called an intellectual vacuum which results from the difficulty of the industrial revolution and the industrial revolution. Since the industrial revolution. beef. “”

And Shuker stressed that “we are experiencing a transition, so far, we have not been able to catch it, and populism has appeared clearly,” noting that “everyone thought, after the end of the Second World War, that the extreme right and dogmatic thought found themselves eternally; but we did not notice the truth: ideology, like the earth”.

The academic, writer and economist continued: “We are talking about the end of the ideology several times, although the situation is not reached. There are pharaohs and a transitional stage that we have not yet controlled. A misty stage that has given birth to a populist thought.”

Regarding the relationship of the intellectual and power, the same intervention considered that “there is not fully independent of power, whatever his type”, adding that “the intellectual, if he does not have a real literary audacity independent of financial pressures, cannot play the role attributed to him”. He added: “History reminds us that the great intellectuals, even in Morocco, had a link with power, as was the case with Allal Al -fassi or Muhammad Abed Al -jabri, etc.”

The academic itself stressed that “the cultural actor is clear and naked in what he writes and not what he says. For that, I am worried when a person talks about the intellectual.