Dr. Amr Khaled, the Islamic preacher, said that fear was an instinctive feeling in humans, but there is a difference between one and another, because there are those who give in to fear or defeat of his fear, and there are those who control and control his fears.
In the sixteenth episode of his Ramadan program, “the prophet of charity”, Khaled said that it is the psychological harshness that helps a person to control his concerns, describing the Prophet, that God bless him and grant him peace, as more than those who owned it, defining three ways of reaching it: spiritual, life and social and social.
Khaled reviewed the details of the challenges and the difficulties that the Prophet, that the prayers and the peace of God are on him, were confronted, and what he suffered from evil, and how he faced the power of his solid psychological, as he appeared in his saying to his companions when the quraish did not mockege it and called him a “nermer” instead of “muhammad”: Mohammed.
Spiritual aspect:
Khaled advised all those who receive a frightening news, to pray two rak’ahs at the time of magic, following the example of the Prophet, that the prayers and peace of God are on him, which, if his party, was a consternation for prayer, explaining that cult is the secret of hardness, because a person is born in the best evaluation, and the works of cult to recover The person in the face of fear.
Aspect of life (charity):
Khaled declared that the Prophet, that the prayers and the peace of God be on him, after losing his wife, Mrs. Khadija and his uncle Abu Talib, in a month, decided to migrate to Taif (100 km from Mecca), walking on his feet, in order to invite his family to Islam, but they met his calls to reject and ridicule them Stens with its honorable feet.
Although the objective of the trip has not been achieved, Khaled considered this the summit of the prophet’s charity, that the prayers and the peace of God are on him, and he refused the offer of the King of the mountains when he came to him, saying: “If you want to apply their woods”, and he replied: “I hope rather that God will come out of their difficulties which adore God.”
Social aspect:
Khaled said that after each conquest of the prophet’s life, that the prayers and peace of God be on him, he was lost, when he returned to Medina of the battle of Badr, he found his daughter Ruqaya, who died, and after his return, he was victorious Q “, the Al-Fakk incident and the accusation of the tribes Hawazin and Fighting, so it was the largest rally of the Arab tribes in the Battle of Hanin, and when all the Arabs converted to Islam, his son Ibrahim was 62 years old.
Nevertheless, Khaled explained that the Prophet, that the prayers and the peace of God are on him, overcome all of the above by being between people and surrounding them, then what the Messenger of God has never experienced alone: ”Be patient with those who call their Lord.”.
The battle of the trench
Khaled, highlighting the battle of the trench, as a model and evidence of the psychological solidity enjoyed by the Prophet, peace and blessings will be on him, when the Jewish tribes and the coalition of Quraysh are confronted with the elimination of city Muslims in an army which included 10,000 combatants, which is the largest known army of the Arab peninsula.
He said that after his arrival in the Prophet, that the prayers and the peace of God are on him, the news of the exit and the number of participants in the war, the Muslims had only 15 days to dig the trench, which is the idea that Salman Al -farsi referred, which was an arduous idea, in particular from the lands in which drilling will be conceived, and it was a strange idea.
He declared that the Prophet, that the prayers and the peace of God be on him, established the action plan, because the number of workers abandoning the trench reached 1,500 men, and each individual was 2.5 meters of drilling, and the workers were divided into groups, each group composed of 10 people, who dug the distance specified for them, and protect them when the part works.
And that the idea was based on the excavation of a trench with a length of 5 km, with a width exceeding 4 meters and a depth exceeding 3 meters, even if the army of Quraysh tried to assault in which they fell with their horses, and they could not overcome it.
He explained that Muslims worked with great vigor and great activity to dig the trench, in the light of the many difficulties, where time is cold, the strong winds, and the life situation is difficult, in addition to the fear of the arrival of the enemy that they are waiting for every moment.
He said that the companions dug with their hands, and they transferred dirt on their backs, with lack of food and hunger, and the messenger, may God bless him and grant him peace, shared their hunger. Abu Talha said: “We complained to the Messenger of God, may God bless him and grant him peace, hunger, and we have stood up from our stomachs with a stone, therefore the Messenger of God, may God bless him and grant him peace, raised the hunger of two stones.”
Despite all that, Khaled said that Muslims reached the point of controlling fear, and their soul had become very high, so they are used to repeating the enthusiastic songs by digging the trench, and the companions said: O God, if you were not what we do not guide and do not believe ourselves. He says: Our Father .. Our Father .. Our Father. And if they are silent, they find the prophet to raise his voice: Oh my God, there is no life except to live before. Fever supporters and migrants.
And this despite the difficulties and the difficulty of the work, but the question is for the companions during the stands, as Khaled says, it is the atmosphere of pleasure and conviviality between them, which confirms the legitimacy of the use of art for motivation.
And that during the borehole, a huge rock appeared, which could be lost all the efforts of Muslims, because it is difficult to break, but the prophet, that the prayers and the peace of God be on him, spread the spirit of hope among them, saying: “
The Gospel came, and the believers said: “This is what God and his messenger promised us, and God and his messenger believed, and what they increased except faith and peace. Their heart is satisfactory, what God and his messenger have promised us, except misleading.
Khaled said that Muslims are under the direction of the Prophet, that the prayers and peace of God are on him, finished their work by digging the trench in just 15 days, and it was a miracle of the difficulty of digging in a rocky country, where the Prophet, can bless him and grant him peace, teaches us an important year, which is the art of dealing with the surrounding environment.
On the other hand, Khaled said that when I saw the Quraysh and his allies the trench, they expressed their great fascination for this defensive plan, and God spread in the horror of their hearts, they feared that there were other surprises.
He stressed that the Prophet, that the prayers and peace of God were on him, put a guard on the trench so that the polytheists do not stimulate at night, and he was partly kept with the gravity of the cold, and formed 3 surveillance groups which consist of each group of 25 people led by one person.
Khaled said that in the last seven days of the battle, fatigue has intensified for Muslims, therefore the Prophet, that the prayers and peace of God be on him, began to pray to God and to be mounted on a mountain of daily goods to those who are forced to reveal our concern and our sorrow.
